Ephesians 4:7-11 The Gifts of Christ to His Church - John MacArthur According to ( 2596 ) ( kata ) or proportionate to Christ's wealth, not just a portion thereof. This "grace" is given to all true Christians, without exception. 10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. Paul is saying it is Christ who cut the pie. Dorea describes that which is given or transferred freely by one person to another. He is not calling for the body of Christ to be absolutely identical in every single respect, with no differences at all. Yes, all believers are one in Christ, all one in respect to our salvation and relationship to God as His children. The apostle Peter writes, "As each has received a gift, employ it for one another, as good stewards of God's varied grace" (1 Peter 4:10). We are all diversified in our gifts as to the amount and as to the gifts themselves. Trusting that sense of faith, a person with this gift moves out and accomplishes the "impossible" task in God's name and for His glory), and to another gifts of healing by the one Spirit. And so to an extent grace can be defined by what it causes, including joy, pleasure, delight, gratification, favor and acceptance. 12:4 Now there are varieties (diaresis from diaireo = divides and so distributions - not merely that the Spirit bestows different gifts, but bestows certain gifts to certain people, not the same to all) of gifts (charisma = -ma speaking of the result or effect of grace, always of the gifts of the Spirit), but the same Spirit (cf, the "unity of the Spirit", or the unity which the Spirit gives, see notes Ephesians 4:3, "one Spirit" Ephesians 4:4). 19 And if they were all one member, where would the body be? Spiritual gifts are supernatural abilities, sovereignly given and divinely energized. Ephesians 4:7, CSB: "Now grace was given to each one of us according to the measure of Christ's gift." In Ephesians 4:7-16 the universal church is called to grow as a unified whole, both Jew and Gentile. Unity is indeed oneness and harmony but it is not sameness in all cases and at all times without variation. 1Cor 12:7 But to each one (hekastos) is given the manifestation of the Spirit for the common good. 1 Peter 4:10 As each one (hekastos) has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God. Greek: Eni de hekasto hemon edothe (3SAPI) e charis kata to metron tes doreas tou Christou. 7 But grace was given to each one of us according to the measure of Christ’s gift. One can conclude that there is no indication here that gifts should be sought. 1999, Walvoord, J. F., Zuck, R. B., et al: The Bible Knowledge Commentary. 16 And if the ear should say, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body. S Lewis Johnson writes that this verse makes... a striking statement, because it means that every single individual in the body of Christ has a specific spiritual gift. As a Jew learned the Torah, now the Christian learns Christ! In addition Paul's use of heis connects this verse with the preceding seven fold repetition of "one" (see notes Ephesians 4:4; 4:5; 4:6). We will look carefully at both of these in due order, but let us begin with the gift of the Spirit, which Paul refers to as a "grace.". Commentary on Ephesians 4:7-16 (Read Ephesians 4:7-16) Unto every believer is given some gift of grace, for their mutual help. Ephesians 4:7. by Grant | Nov 12, 2015 | Ephesians | 0 comments. Ephesians 4:7-10. 2Corinthians 9:15 Thanks be to God for His indescribable (incapable of being adequately uttered or expressed) gift (dorea)! Dorea does not focus on the undeservedness of the gift as does charismata (the special “gifts”; see above 1Cor. 4 For just as we have many members in one body and all the members do not have the same function, 5 so we, who are many, are one body in Christ, and individually members one of another. The first would take it out of His riches, and would be like Mr. Rockefeller who used to give his caddy a dime. There seems little doubt that this is where the early church began with new converts. The latter is unlimited and subject only to the limitations which the believer puts upon it by a lack of yieldedness to the Spirit. Peter used dorea 4 times in Acts to refer to the gift of the Spirit... Acts 2:38 And Peter said to them (to the Jews), "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift (dorea) of the Holy Spirit.


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