He took a question about taxes and answered with a principle much broader in scope. The Pharisaic disciples and Herodians commence the challenge with empty flattery in the public area of the Temple. Wednesday reminded me that we have a lot of work to do to repair the breach in this country. It's a lasting phrase that has touched off church-and-state and tax debates. It’s just that God’s scope is so much greater than anything on this earth and in this life. No topic is off-limits. When anyone transacted business in Rome, it was a reminder that they were conducting business in Caesar’s empire. The second involves our sacred duty to tithe and give to God what is God’s. Loved the explanation of the challenge-riposte circumstance that is present in the exchange. By proving they had this profane coin likely created tension between the two Jewish factions as well. Unto Whom? The Jewish law is famously strict about having no other gods, so Jesus could not say to pay the tax. They do so with a challenge. As people testified — attorneys and law students, people who worked the polls for hours on end, clergy, and Wayne County voters — I saw democracy rise up. Thank you for the clear outline of how Jesus clearly navigates the path that our faith and the state walk the same road, separately. This is called. INTRODUCTION. Religion and politics cannot exist as completely separate from one another. Is it lawful to pay taxes to the emperor, or not?’ 18, But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? On the other hand, if He said “no,” He would be subject to arrest by Roman authorities for sedition. In Jesus’ case, He knew that, while the Pharisees and Herodians had little in common, one of the things they did have in common was they saw Him as a threat. 19 Show me the coin used for the tax.’ And they brought him a denarius. Asking for a coin, Jesus posed the question to the crowd, “Whose image is this? To be clear, the Herodians and Pharisees were cultural and political enemies. (Caesar was the state). Decrying the tax would have lumped Jesus in with the more violent revolutionaries (possibly leading to Jesus’s immediate discrediting and execution as an instigator), so Jesus could not say not to pay the tax either. "Separation of Church and State" is a concept, an ideal to which we aspire so that all can practice their faith without governmental interference. He did so by sitting with them, listening to them observing them and asking questions that lead them to discover answers for themselves. New Testament coin from Israel. (Mt 22:15-22), century audiences, an invisible yet important subgame plays below the surface. And that leads us to the final lesson, which is from the teaching itself. "Render unto Caesar the things which are Caesar's, and unto God the things that are God's." They begin setting the trap: ‘Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.’. Many of us know this verse by heart through the King James Version. Mark 12:17 (KJV) This morning I woke up with the phrase “Render unto Caesar” running through my mind. But Jesus is on to them from the start. He’s not acquiescing to Caesar or giving him a free pass; Jesus is saying we owe a higher allegiance to God, and he’s pointing out Caesar is not God. The denarius had Caesar’s profile and the phrase, “Tiberius Caesar, August, son of divine Augustus,” stamped on it. It’s absolutely correct that life is pre-eminent, but I’d submit that of near equal importance is truth. Jesus asks whose name and superscription was on the coin to which the answer was “Caesar’s.” This is when Jesus answers: Render unto Caesar that which is Caesar’s, but unto God the things that are God’s.” The audience realized that Jesus has answered wisely. God is sovereign over this entire universe. As their name implies, the Herodians were sympathetic to Herod and the occupying Romans, while the Pharisees were the guardians of Israel’s legal tradition and the synagogue.

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