Tyndale renders it: “seek now the favor of men or of God?” Doddridge: “Do I now solicit the favor of men or of God?” This also is the interpretation of Grotius, Hammond, Elsner, Koppe, Rosenmuller, Bloomfield, etc. Or am I trying to please man? He should fear either: (a)That he is not living as he ought to do, and that sinners love him because he is so much like them, and keeps them in countenance; or. Before his conversion to Christianity, he impliedly admits, that it was his object to conciliate the favor of people; that he derived his authority from them. Agrippa I. It was to please God, and to conciliate His favor. This proceeds from right principles, by proper ways and means, and to right ends, the glory of God, the good, profit, edification, and salvation of men; and there is a pleasing of men that is wrong, which is done by dropping, concealing, or corrupting the doctrines of the Gospel, to gain the affection and applause of men, and amass wealth to themselves, as the false apostles did, and who are here tacitly struck at; a practice the apostle could by no means come into, and assigns this reason for it: for if I yet pleased men, I should not be the servant of Christ: formerly he had studied to please men, when he held the clothes of those that stoned Stephen, made havoc of the church, hating men and women to prison; and went to the high priest, and asked letters of him to go to Damascus, and persecute the followers of Christ, thereby currying favour with him; but now it was otherwise, and he suggests, that was this his present temper and conduct he should have continued a Pharisee still, and have never entered into the service of Christ; for to please men, and be a servant of Christ, are things inconsistent, incompatible, and impracticable; no man pleaser can be a true faithful servant of Christ, or deserve the name of one: the apostle here refers to his office as an apostle of Christ, and minister of the Gospel, and not to his character as a private believer, in which sense every Christian is a servant of Christ; though to men is even contrary to this; for no man can serve two masters, God and the world, Christ and men. The Judaizers were formed as a means of compromise. What does it mean that the Holy Spirit is our Paraclete. no, he neither pleased, nor sought to please them; neither in the matter of his ministry, which was the grace of God, salvation by a crucified Christ, and the things of the Spirit of God; for these were very distasteful to, and accounted foolishness by the men of the world; nor in the manner of it, which was not with excellency of speech, or the enticing words of man's wisdom, with the flowers of rhetoric, but in a plain and simple style. - The word “now” ( ἄρτι arti) is used here, evidently, to express a contrast between his present and his former purpose of life. What can we learn from the voyage described in Acts 27? The word properly means to “persuade,” or to “convince”; Acts 18:4; Acts 28:23; 2 Corinthians 5:11. This entry was posted in The Word. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, for if I yet pleased men, I should not be the servant of Christ, arti) is used here, evidently, to express a contrast between his present and his former purpose of life. to believe in the one or the other; not in men, in the wisdom, strength, riches, and righteousness of men, but in the living God; in the grace of God, and in the blood, righteousness, and sacrifice of Christ: or thus, "do I persuade" for the sake of "men, or God?" But “now” he says, this was not his object. The greek word which is translated apostle is apostlos which means “messenger.” After he encountered the risen and ruling Christ on the road to Damascus, Paul was appointed by Him to bring the message of salvation through Jesus to the gentiles (we’ll get more into this tomorrow). (4) it follows that if people would become Christians, they must cease to make it their object to please people. By the question here, Paul means to say, that his great object was now to “please God.” He desired God‘s favor rather than the favor of man. Septuagint, 1 Samuel 24:8; Acts 12:20; 1 John 3:19. And it may be further implied that the life and deportment of a sincere Christian will not please people. Paul still preached to Jews and Peter still preached to Gentiles and called them brother, but Paul was an expert in jewish law and could therefore be a unique advocate to fight for the Gentiles’ place in the church.


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