This whole is mental because it is mind that can comprehend all of these phases and sub-parts as steps in its own process of comprehension. § 95 Spirit, in rendering itself objective and making this an object of thought, destroys the determinate form of its being, but gains a comprehension of its universal element. Much of the work is spent defining and characterizing Geist or spirit. § 13 The World of intelligence and conscious volition is not abandoned to chance, but must show itself in the light of the self-cognisant Idea. Modern philosophy, culture, and society seemed to Hegel fraught with contradictions and tensions, such as those between the subject and object of knowledge, mind and nature, self and Other, freedom and authority, knowledge and faith, the Enlightenment and Romanticism. § 57 This matured totality constitutes the spirit of one People. §  6 It is the aim of Universal History to gain a view of the entire history of a people or a country. § 64 Possibility points to something destined to become actual. § 51 The definite substance that exists in the State, is the Spirit of the People itself. It highlights these topics in a way that had never been done before, so it became a turning point, as revealed by the fact that he treated the Philosophy of History as theodicy. §  2 The influences that have formed the writer are identical with those which have moulded the events that constitute the matter of his story. §  3 What the historian puts into the mouths of orators is an uncorrupted transcript of their intellectual and moral habitudes. Lectures on the philosophy of history by Hegel, Georg Wilhelm Friedrich, 1770-1831; Sibree, J. § 69 The period before history was written are destitute of objective history, because they present no subjective history. § 36 It is not the Idea that is exposed to danger. § 79 Those spheres of intelligence which lie beyond the limits of this consciousness are a common ground. § 43 Freedom does not exist as original and natural — it must be first sought out and won. § 65 The investigation of the history of ancient peoples, to trace their annals up to the point where fragments of primary revelation are to be met with. that it is self-determined — that it assumes successive forms which it successively transcends; and by this very process gains a richer and more concrete shape. LibriVox recordings are Public Domain in the USA. § 54 Religion is by no means a thing to be so produced; its self-production lies much deeper. The introduction to Hegel's lectures on the philosophy of world history is often used to introduce students to Hegel's philosophy, in part because Hegel's sometimes difficult style is muted in the lectures, and he discourses on accessible themes such as world events in order to explain his philosophy. Each individual is the Son of his Nation, the Son of his Age. § 68 The only method philosophical investigation can adopt, is to take up History where Rationality begins to manifest itself in the World's affairs. (John) Publication date 1914 Topics History -- Philosophy Publisher ... B/W PDF download. This may be called the cunning of reason. - Personality itself - human desires - Subjectivity generally. § 17 Religious holds that the world is not abandoned to chance, but that a Providence controls it. § 50 We observe a union between the objective - the Idea, - and the subjective- the personality that conceives and wills it. § 25 Aims, principles, &c., have a place in our thoughts, but not yet in the sphere of reality. § 28 The universal Idea exists as the substantial totality of things, and as the abstract essence of free volition. § 19 Spirit is our substantial object. Kant had claimed in his essay, “Idea for a Universal History with a Cosmopolitan Aim,” published in 1784, that there is a sense in which we can think of human history as advancing towards an rational end. If you are not in the USA, please verify the copyright status of these works in your own country before downloading, otherwise you may be violating copyright laws. § 55 An opposite folly is that of pretending to invent and carry out political constitutions independently of religion. wittkower), Georg Wilhelm Friedrich HEGEL (1770 - 1831), 04 - III: (I) - Reason Governs the World, 05 - III: (II) - The Essential Destiny of Reason, Subsection 1: The Abstract Characteristics of the Nature of Spirit, 06 - III: (II) - The Essential Destiny of Reason, Subsection 2: What Means Spirit Uses in order to Realise Its Idea, 07 - III: (II) - The Essential Destiny of Reason, Subsection 3: The Shape which the Perfect Embodiment of Spirit Assumes, 08 - III: (III) - The Course of the World's History, Subsection 1: The Principle of Development, 09 - III: (III) - The Course of the World's History, Subsection 2: The Direction of Development, 10 - III: (III) - The Course of the World's History, Subsection 3: The Idea of the World's History as Such.

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