ii. What was "Herod's Praetorium" (Acts 23:35)? range of evangelical traditions, all of the ideas and principles conveyed "[15] The spirit of Jezebel rested upon the temple fathers, for she made a similar vow: "So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time" (1 Kings 19:2). [17] Matthew Henry, Henry-Scott Commentary (Grand Rapids, Michigan: Baker Book House, 1960), p. 523. The whole force was 470 men; and their departure at the third hour of the night (9:00 P.M.) was thus well ahead of any request the chief priests might send to him the next day; and the size of the escort was large enough to kill any thought of the forty conspirators of following it, overtaking it, and murdering Paul anyway. The words be of good cheer tell us that the night brought with it an emotional and perhaps spiritual darkness upon Paul. After all, wasn't it his reaction to the punch from the High Priest that spoiled everything? This is an inference from Galatians 4:14-15 and 6:11, as well as from early written church traditions. b. Whether or not they were right is immaterial, because Paul did not so interpret the words of the Spirit but went on to Jerusalem, the others reluctantly saying, "The will of the Lord be done." [7] Sir William M. Ramsay, Pictures of the Apostolic Church (Grand Rapids, Michigan: Baker Book House, 1959), p. 280. And he said, "The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to inquire more fully about him. nothing" (Acts 23:14)? Acts 23:4 = They asked him if that was the proper way to talk to God's high priest. d. But, in a marvelous way, the Lord stood by him. Major Prophets PAUL'S DEFENSE BEFORE THE SAMHEDRIM DIVIDES THE RIVAL FACTIONS, FROM WHOSE VIOLENCE THE COMMANDANT HAS THE APOSTLE REMOVED INTO THE FORTRESS. [26] E. H. Plumptre, Ellicott's Commentary on the Holy Bible (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. 158. Paul could not perish until he had finished the course God had appointed for him. And when he understood that he was from Cilicia, he said, "I will hear you when your accusers also have come." Root's suggestion that "the young man" might have been "a rabbinical student in Jerusalem as Paul himself had been a generation before"[19] is an example of the guessing which scholars like to indulge. a. Stressed? It would have helped to hear Paul's tone of voice as he rebuked the high priest; was it an outburst of anger, or was it a calm, collected rebuke with that much more weight to it? So he took him and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee. Ancient rabbis allowed for four types of vows to be broken: "vows of incitement, vows of exaggeration, vows made in error, and vows that cannot be fulfilled by reason of constraint" - exclusions allowing for almost any contingency. Paul's statement in 1 Corinthians 4:4 is relevant: For I know nothing against myself, yet I am not justified by this; but He who judges me is the Lord. 17-25. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. • Jesus said, “If they persecuted me, they will persecute you also… They will treat you this way because of my name, for they do not know the One who sent me. But God did not allow it. B. Paul is delivered from the plot of assassins. Luke-Acts For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. -------------------- GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. The Gospels Otherwise, it would not be true that "We walk by faith and not by sight." He could make no sense out of their words and actions."[13]. 1. This was to be Paul's home for two whole years, during which Luke would canvass the cities and villages of Galilee Judaea, Samaria, etc., preparatory to writing the Gospel of Luke. The notion that Paul's claiming to be a Pharisee in this situation was improper, is nullified altogether by the fact that he also made the same claim before King Agrippa (Acts 26:5) and in his letter to the Philippians (Philippians 3:5); thus there was nothing unusual about the identification of himself with the Pharisees here. He was well known for his greed; the ancient Jewish historian Josephus tells of how Ananias stole for himself the tithes that belonged to the common priests. May 1, 2012 May 4, 2012 by atozmom, posted in BSF Acts 2012. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out to the council, Brethren, I am a Pharisee, a son of a Pharisee: touching the hope and resurrection of the dead I am called in question.

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